Xingyiquan (Hsing
Yi Ch'uan) -
(Contributor: William Breazeal)
Intro:
Xingyiquan is one of the three orthodox "internal"
styles of Chinese martial art (the other two being
Taijiquan and Baguazhang). "Xing" refers to form and
"Yi" to the mind or intent. "Quan" literally means fist
and denotes a method of unarmed combat. Xingyiquan is
commonly refered to as "Form and Mind" or "Form and
Will" boxing. The name illustrates the strong emphasis
placed on motion being subordinate to mental control.
Origin:
Shanxi Province, China.
History:
The exact origins of Xingyiquan are unknown. The
creation of the Art is traditionally attributed to the
famous general and patriot Yue Fei (1103- 1141) of the
Song Dynasty. There is, however, no historical data to
support this claim. The style was originally called "Xin
Yi Liu He Quan"(Heart Mind Six Harmonies Boxing). The
Six Harmonies refer to the Three Internal Harmonies (the
heart or desire coordinates with the intent; the intent
coordinates with the qi or vital energy; the qi
coordinates with the strength), and the Three External
Harmonies (the shoulders coordinate with the hips; the
elbows coordinate with the knees and the hands
coordinate with the feet).
The earliest reliable information we have makes
reference to Ji Longfeng (also known as Ji Jige) of
Shanxi Province as being the first to teach the art of
Xin Yi Liu He Quan. Ji Longfeng was
active near the end of the Ming Dynasty (early 1600's)
and was a master of spear fighting (he had the
reputation of possessing "divine" skill with the spear).
He is recorded as stating "I have protected
myself in violent times with my spear. Now that we are
in a time of "peace" and our weapons have all been
destroyed, if I am unarmed and meet the unexpected, how
shall I defend myself?" In answer to his own question,
Ji Longfeng reportedly created a style of weaponless
combat based on his expertise with the spear. He refered
to his art as "Liu He," the Six Harmonies.
Ji Longfeng had two very famous students. One was from
from Hebei province and was named Cao Jiwu. The other
was from Henan Province and was named Ma Xueli. It was
at this point in history
that the Xin Yi Liu He Quan (now also refered to as
Xingyiquan) divided into three related yet separate
styles, the Shanxi, Henan and Hebei schools. After
spending 12 years studying Xingyiquan with Ji Longfeng,
Cao Jiwu entered the Imperial Martial Examinations and
placed first (this was the most prestigious honor one
could possibly win as a martial artist in old China, and
assured the
victor a high government position). Cao passsed on his
art to two brothers, Dai Longbang and Dai Linbang.
Dai Longbang passed his Art on to Li Luoneng (also known
as Li Nengran). Li holds the distinction of being the
greatest Xingyi Boxer in the styles' history and one of
the top Chinese boxers of all time. Li
Luoneng taught his art in his native Shanxi Province and
also taught a great number of students in Hebei Province
(his duties as a bodyguard involved escorting various
members of wealthy families to
and from Hebei). Two of Li's most famous Shanxi students
were Song Shirong and Zhe Yizhai. His most famous Hebei
student was the formidable Guo Yunshen (who reportedly
defeated all comers with his "Beng Quan," a straight
punch to the body). Guo Yunshen passed on his art to
Wang Fuyuan, Liu Qilan and Sun Ludang among others; Liu
Qilan passed on the Art to the most famous practitioners
of this century, including Li Cunyi and Zhang Zhangui
(also known as Zhang Zhaodong). There are many
practitioners of all three sub-systems active today, and
Xingyiquan is still a popular and well respected style
of martial art in China.
Description:
The art is divided into two main systems, the Ten Animal
and Five Element respectively. The Five Element system
is further divided into two major branches, the Hebei
and Shanxi styles. The Ten animal style is closest to
the original Xin Yi Liu He Quan in form and practice.
The movements in the forms are patterned after the
spirit of various animals in combat, including the
Dragon, Tiger, Monkey, Horse, Chicken, Hawk, Snake,
Bear, Eagle and Swallow. The Five Element based
systems have five basic forms (including Splitting,
Drilling, Crushing, Pounding, and Crossing) as the
foundation of the art. These basic energies are later
expanded into Twelve Animal forms which
include variations of the animal forms found in the Ten
Animal styles as well as two additional animals, the Tai
(a mythical bird) and the Tuo (a type of water lizard,
akin to the aligator). Training in all systems centers
on repetitive practice of single movements which are
later combined into more complicated linked forms.
The direction of movement in Xingyiquan forms is
predominately linear. Practitioners "walk" through the
forms coordinating the motions of their entire bodies
into one focused flow. The hands, feet
and torso all "arrive" together and the nose, front hand
and front foot are along one verticle line when viewed
from the front (san jian xiang jiao). The arms are held
in front of the body and the
practitioner lines up his or her centerline with
opponent's centerline. A familiar adage of Xingyiquan is
that "the hands do not leave the (area of the) heart and
the elbows do not leave the ribs." There are few kicks
in the style and the techniques are of a predominately
percussive nature. Great emphasis is placed upon the
ability to generate power with the whole body and focus
it into one
pulse which is released in a sudden burst.
Xingyi is characteristically aggressive in nature and
prefers to move into the opponent with a decisive blow
at the earliest opportunity. The style prizes economy of
motion and the concept of
simultaneous attack and defense. As the name of the
style implies, the form or "shape" of the movements is
the outward, physical manifestation of the "shape" of
one's intent. A fundamental principle underlying all
styles of Xingyiquan is that the mind controls and leads
the movement of the body.
Training:
Training in Henan (Ten Animal) Xin Yi Liu He Quan
includes basic movements designed to condition and
develop the striking ability of the "Seven Stars" (the
head, shoulders, elbows, hands, hips, knees and feet).
From there the student will progress to learning the
basic animal forms. Form practice consists of repeating
single movements while walking foward in various
straight line patterns. Later, the single movements are
combined into linked forms. The techniques are
relatively simple and straightforeward and rely on the
ability to generate force with almost any part of the
body (the Seven Stars).
Also included at more advanced levels are weapons forms
(including the straight sword, staff and spear).
The Five Element based styles of Xingyiquan (Shanxi and
Hebei) traditionally begin training with stance keeping
(Zhan Zhuang). The fundamental posture is called "San
Ti" (Three Bodies) or "San Cai" (Three Powers, refering
to heaven, earth and man). It is from this posture that
all of the movements in the style are created and most
teachers place great emphasis upon it. After stance
keeping the student begins to learn the Five Elements
(Wu Xing). These are the basic movements of the art and
express all the possible combinations of motion which
produce percussive power. After a certain level of
proficiency is acquired in the practice of the Five
Elements, the student goes on to learn the Twelve Animal
and linked forms. The Twelve Animal forms are variations
of the Five Elements expressed through the format of the
spirit of animals in combat. There are several
two-person combat forms which teach the student the
correct methods of attack and defense and the
applications of the techniques practiced in the solo
forms. Five Element based styles also include
weapons training (the same weapons as the Henan styles).
Sub-Styles:
As mentioned above, Xingyiquan is divided into three
related yet distinct styles: Henan Xin Yi Liu He Quan
and Shanxi/Hebei Xingyiquan.
Henan Xin Yi Liu He Quan is characterized by powerful
swinging movements of the arms and the ability to strike
effectively with every part of the body. This system is
very powerful and aggressive in nature and the movements
are simple and straightforeward.
Hebei style Five Element Xingyiquan emphasizes larger
and more extended postures, strict and precise movements
and powerful palm and fist strikes.
Shanxi style Five Element Xingyiquan is characterized by
smaller postures with the arms held closer to the body,
light and agile footwork and a relatively "softer"
approach to applying technique (Shanxi Xingyi places a
greater emphasis on evasiveness than the other styles).
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